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Between 1810 and 1813 the Master of Ceremonies Count Gundacker Heinrich Wurmbrand drafted an „Etiquette-Normale für den österreichischen Kaiserhof“, which is a unique source for the reconstruction of everyday ceremonies at the Viennese court after the Napoleonic era. The text define the role of the Emperor, the ranks of the members of his entourage and the status of the court servants in a complex, symbolic system of relations. Court and court society are presented as a well-ordered mechanism to celebrate the dignity and rank of the Austrian Empire invented in 1804 and to legitimize it through symbolic communication.
Political customs and rites. --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies
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Political customs and rites --- Rites and ceremonies --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rome --- Politics and government
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Referring, by way of example, to the chronicler's story about a dynastic conflict in medieval Poland, this book offers an insight into the modes of using ritual as an effective tool of political action in the Middle Ages—both in the practice of political entreprising, and on the level of narrative information about that practice—and then reflects about the nature of the relationship between the reality of the written account and the reality of the practical activities described in it. It demonstrates the ways in which the reality of the narrative account and the reality of practics—ritual-in-text and ritual-in-performance—overlaid and interlaced one another, and exercised a mutual impact, thereby jointly creating a framework within which, in the earlier and high Middle Ages, political activity took place.
Political customs and rites --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- History. --- Boleslaw --- Poland --- Politics and government
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Since 1898, residents of Laredo, Texas, and Nuevo Laredo, Tamaulipas, have reached across the US-Mexico border to celebrate George Washington's birthday. The celebration can last a whole month, with parade goers reveling in American and Mexican symbols; George Washington saluting; and “Pocahontas” riding on horseback. An international bridge ceremony, the heart and soul of the festivities, features children from both sides of the border marching toward each other to link the cities with an embrace. ¡Viva George! offers an ethnography and a history of this celebration, which emerges as both symbol and substance of cross-border community life. Anthropologist and Laredo native Elaine A. Peña shows how generations of border officials, civil society organizers, and everyday people have used the bridge ritual to protect shared economic and security interests as well as negotiate tensions amid natural disasters, drug-war violence, and immigration debates. Drawing on previously unknown sources and extensive fieldwork, Peña finds that border enactments like Washington's birthday are more than goodwill gestures. From the Rio Grande to the 38th Parallel, they do the meaningful political work that partisan polemics cannot.
Festivals --- Political customs and rites --- History --- Days --- Manners and customs --- Anniversaries --- Fasts and feasts --- Pageants --- Processions --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Political anthropology --- Rites and ceremonies
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Der Sammelband trägt zur althistorischen Diskussion über Charakter und Form politischen Handelns in der römischen Kaiserzeit bei. Er konzentriert sich auf den Osten des Imperium Romanum während der gesamten Kaiserzeit einschließlich der Spätantike. An konkreten Beispielen gehen die einzelnen Beiträge der Frage nach, welche Handlungsspielräume die Kaiser - aber auch auch andere Instanzen wie Statthalter und Städte - hatten, und ob sich in ihrem Handeln ein politischer Gestaltungswille erkennen lässt, der über das bloße Reagieren auf die Anstöße von Untertanen und Untergebenen hinausging. This collected volume contributes to the discussion among ancient historians of the character and form of political action in Imperial Rome. It concentrates on the East of the Imperium Romanum for the whole duration of the Imperial Era, including Late Antiquity. Using concrete examples, the individual papers explore the question of how much latitude and freedom of action was exercised by the emperors - and by other authorities, such as governors and cities - and whether their actions display a political strategy which went beyond merely reacting to impulses from their subjects and subordinates.
Political customs and rites --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- Rome --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Politics and government --- Classical antiquity/political institutions. --- classical antiquity/Rome. --- history/Rome. --- history/constitution.
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This book argues that the promulgation of the Traditional Leadership and Governance Framework and Communal Land Rights Acts runs the risk of compromising South Africa's democracy. The acts establish traditional councils with land administration powers. These structures are dominated by unelected members.
Chiefdoms --- Tribal government --- Political customs and rites --- Democracy --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- Tribes --- Chieftaincies --- Chieftainships --- Xalanga (South Africa) --- Xhalanga (South Africa) --- Politics and government. --- Social conditions. --- Political sociology --- Political systems --- South Africa --- Democracy. --- Descriptive sociology --- Social conditions --- Social history --- History --- Sociology
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Many West African societies have egalitarian political systems, with non-centralised distributions of power. Egalitarian Revolution in the Savanna analyses a wide range of archaeological data to explore the development of such societies. The volume offers a detailed case study of the village settlement of Kirikongo in western Burkina Faso. Over the course of the first millennium, this single homestead extended control over a growing community. The book argues that the decentralization of power in the twelfth century BCE radically transformed this society, changing gender roles, public activities, pottery making and iron-working. Egalitarian Revolution in the Savanna will be of interest to students of political science, anthropology, archaeology and the history of West Africa.
Political customs and rites --- Excavations (Archaeology) --- Human settlements --- Archaeology and history --- Historical archaeology --- History and archaeology --- History --- Habitat, Human --- Human habitat --- Settlements, Human --- Human ecology --- Human geography --- Population --- Sociology --- Land settlement --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- History. --- Africa, West --- Africa, Western --- West Africa --- Western Africa --- Antiquities.
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La cour de Ménélik II (r. 1889-1913) est un véritable laboratoire iconographique. Le roi des rois est le premier à recourir de façon méthodique à la photographie, importée sur les hauts plateaux de l’Éthiopie par des missionnaires, des commerçants et d’autres voyageurs. Nombre de portraits parvenus jusqu’à nous en témoignent : les dignitaires éthiopiens posent avec des insignes royaux ou des armes, autant d’attributs laissant à penser que ces images ont été élaborées avec soin. À quels enjeux répondait leur fabrication ? Comment s’interroger sur leurs significations et leurs usages ? Quel éclairage apportent-elles à l’histoire de l’Éthiopie et de ses relations avec le monde extérieur ? L’auteur retrace les modalités d’appropriation de la photographie à l’aide de sources écrites éthiopiennes et européennes. Les clichés sont mis en perspective avec d’autres images, comme des peintures d’église, des timbres-poste ou des pièces de monnaie. L’ensemble témoigne des recherches menées à la cour sur la forme, les supports et les usages des images à des fins politiques, au gré des innovations techniques. Ces documents comptent parmi les réponses apportées par la royauté aux bouleversements engendrés par le triomphe de la colonisation européenne sur le continent africain. À l’heure où l’Europe exporte ses médias et ses imaginaires dans le reste du monde, ils révèlent la souveraineté politique du pays et une idéologie royale relayée tant par l’écrit que par l’iconographie. Souverain modernisateur, Ménélik II revendique aussi une ascendance salomonide trois fois millénaire. Féru de nouvelles techniques, il met l’image au service du mythe.
E-books --- Portrait photography --- Photography --- Political customs and rites --- Power (Social sciences) --- Political aspects --- History. --- Menelik --- Ethiopia --- Politics and government --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- Portraiture --- Portraits --- Menilek --- Minīlik --- photographie --- iconographie --- portrait --- dignitaire --- insigne royal --- innovation technique --- colonisation --- idéologie
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Medical science has taken a new look at indigenous African healing practices, asking whether unique knowledge exists in traditional societies or whether Western and traditional societies developed the same knowledge with different names. In a similar vein, this study considers traditional African conflict-management practices. The authors identify the contributions of traditional mechanisms for conflict management in Africa and elsewhere, seeking to determine what is new and different. With African conflicts today eluding both international and domestic efforts to bring them under control, their work is guided by this crucial question: Can traditional methods yield insights and approaches that might help to end the persistent violence?
Polemology --- Sociology of culture --- Africa --- Ethnicity --- Culture conflict --- Social conflict --- Conflict management --- Political customs and rites --- Ethnicité --- Conflit culturel --- Conflits sociaux --- Gestion des conflits --- Moeurs politiques --- Afrique --- Social life and customs. --- Politics and government. --- Moeurs et coutumes --- Politique et gouvernement --- #SBIB:39A11 --- #SBIB:39A73 --- #SBIB:327.5H20 --- Class conflict --- Class struggle --- Conflict, Social --- Social tensions --- Interpersonal conflict --- Social psychology --- Sociology --- Cultural conflict --- Culture wars --- Conflict of cultures --- Intercultural conflict --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Vredesonderzoek: algemeen --- Ethnicité --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies
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In this new book on early modern diplomacy, Jan Hennings explores the relationship between European powers and Russia beyond the conventional East-West divide from the Peace of Westphalia to the reign of Peter the Great. He examines how, at a moment of new departure in both Europe and Russia, the norms shaping diplomatic practice emerged from the complex relations and direct encounters within the world of princely courts rather than from incompatible political cultures. He makes clear the connections between dynastic representation, politics and foreign relations and shows that Russia, despite its perceived isolation and cultural distinctiveness, participated in the developments and transformations that were taking place more broadly in diplomacy. The central themes of this study are the interlocking manifestations of social hierarchy, monarchical honour and sovereign status in both text and ritual. Related issues of diplomatic customs, institutional structures, personnel, negotiation practice, international law, and the question of cultural transfer also figure prominently.
Diplomacy --- Political customs and rites --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- History --- International relations --- History. --- Europe --- Russia --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Foreign relations --- Kings and rulers --- Court and courtiers --- #KVHA:Cultuurgeschiedenis; Rusland --- #KVHA:Diplomatie; Rusland --- #KVHA:17de eeuw; Rusland --- #KVHA:Taalkunde; Russisch --- Russie --- Rossīi︠a︡ --- Rossīĭskai︠a︡ Imperīi︠a︡ --- Russia (Provisional government, 1917) --- Russia (Vremennoe pravitelʹstvo, 1917) --- Russland --- Ṛusastan --- Russia (Tymchasovyĭ uri︠a︡d, 1917) --- Russian Empire --- Rosja --- Russian S.F.S.R. --- Russia (Territory under White armies, 1918-1920)
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